滁州山水与唐宋儒者对自身生存价值的体悟——从《琅琊溪述》到《醉翁亭记》  

Tang and Song Confucian′s Understanding on Personal Survival Value in Chuzhou——From"The Story of Langya Rill"to"The Story of Old Tippler′s Pavilion"

作　　者：郭树伟[1] GUO Shu-wei(Institute of Literature,Henan Academy of Social Sciences,Zhengzhou 450002,China)

机构地区：[1]河南省社会科学院文学所,河南郑州450002

出　　处：《东华理工大学学报（社会科学版）》2020年第5期419-423,共5页Journal of East China University of Technology(Social Science)

基　　金：2020年河南省社会科学院创新工程项目“打造黄河历史文化主地标研究”(20A33)。

摘　　要：北宋庆历五年,文坛主盟者欧阳修《醉翁亭记》的创作立刻引发了社会士人阶层的强烈关注,一时间洛阳纸贵,以至于作者再创作《丰乐亭记》篇,对《醉翁亭记》的命题立意再次确认,诚可谓唐宋古文运动进程中的大事件。《醉翁亭记》从文章的创作地点滁州到文章的叙事方式都承袭了唐代古文学家独孤及《琅琊溪述》一文的创作思路。同时,《琅琊溪述》和《醉翁亭记》二文共同的“宣上德、抒下情”“与民同乐”的施政思路皆是唐宋时期儒者为政一方的典范。这体现了唐宋古文学家为政理念的一致性,也体现了科举士人对自己历史使命和自身生存价值的共同体悟。The creation of"The Story of Old Tippler′s Pavilion"by Ouyang Xiu,the literary leader of the Northern Song Dynasty,is an important cultural event in the process of the Tang and Song ancient writing movement."The Story of Old Tippler′s Pavilion",from Chuzhou,the place where the article was written,to the article′s writing perspective——"Fun with the People",inherited the creation thinking of"The Story of Langya Rill"written by Dugu Ji,the ancient writer of Tang Dynasty.The administrative ideas——"exercising morality,expressing affection"and"Fun with the people"in"The Story of Langya Rill"and"The Story of Old Tippler′s Pavilion"are the models of the Tang and Song Confucians,which embodies the consistency of the ancient scholars′political philosophy in the Tang and Song dynasties and the imperial scholars′understanding on their own historical mission and survival value.

关 键 词：独孤及 《琅琊溪述》 欧阳修 《醉翁亭记》 《丰乐亭记》 

分 类 号：I206[文学—中国文学]