《苗防备览》及其所见苗民社会  

“Miao Fang Bei Lan”and Miao Society

作　　者：耿梦清 GENG Meng-qing(Graduate School of Chinese Academy of Social Sciences,Department of Ethnology,Beijing 102488,China)

机构地区：[1]中国社会科学院研究生院,北京102488

出　　处：《贵州民族研究》2020年第10期149-155,共7页Guizhou Ethnic Studies

基　　金：国家社会科学基金重大项目“中国古代民族志文献整理与研究”(项目编号:12&ZD136)的阶段性成果。

摘　　要：严如熤于清嘉靖年间所著《苗防备览》,在以湘黔交界区苗民为描述对象的私著文献中是颇为翔实的一部,其对苗民的记载,为讨论18世纪该区域族群关系与社会文化变迁提供了有力的佐证。经研究发现,在王朝施政与地方适应的互动过程中,苗民身份被以不同形式进行分类,不同的分类因政策与文化的差异不断地划出内部边界,又通过互动强化着边界,并将影响持续到近代。而在苗疆族群互动的情况下,由于文化互通、独特的地理环境、习俗文化等原因,亦使得苗疆边界虽然一直被不断改变,但其边缘性仍然明显存在。The book“Miao Fang Bei Lan”,written by YanRuyi during the Jiajing periodof Qing Dynasty,is a very informative part of the private literature that describes the Miao people in the border area of Hunan and Guizhou.The records of the Miao provide strong evidence for discussing the relationship between ethnic groups and social and cultural changes in the region in the 18th century.The author finds that in the interaction between dynasty governance and local adaptation,the Miao's identities are classified in different forms.Different classifications constantly draw internal boundaries due to differences in policies and culture,and strengthen the boundaries through interaction,and influence Continue into modern times.In the context of interaction among ethnic groups in Miaojiang,cultural borders,the unique geographical environment and customary culture of Miaojiang have also made the borders of Miaojiang have been modified,but their marginality is still maintained.

关 键 词：苗防备览 严如熤 社会 族群关系 

分 类 号：C951[社会学—民族学]