美好生活愿景期待中的文化旅游空间秩序构建--以安徽黄山屯溪老街为例  

Construction of Cultural Tourism Space Order in the Vision of a Good Life-Taking Huangshan Tunxi Old Street as an Example

作　　者：郑久良 汤书昆[1] ZHENG Jiu-liang;TANG Shu-kun(School of Humanities and Social Sciences,University of Science and Technology of China,Hefei 230026,Anhui,China)

机构地区：[1]中国科学技术大学人文与社会科学学院,安徽合肥230026

出　　处：《华南理工大学学报（社会科学版）》2020年第6期89-97,共9页Journal of South China University of Technology(Social Science Edition)

基　　金：教育部人文社会科学重点研究基地重大项目(14ID85003);国家科技支撑计划项目(2013BAH52F00)。

摘　　要：文化旅游空间秩序作为一种结构化社会状态,与美好生活追求具有内在一致性,是对美好精神文化品质、良善的空间生产秩序、有序的文化旅游发展方式、和谐的空间主体社会关系的期待。基于美好生活的愿景期待,对安徽黄山屯溪老街进行田野调查,探讨文化旅游空间秩序的内涵、失范表现及成因,提出文化旅游空间秩序建构策略。研究表明:文化旅游空间秩序“失范”突出表现为四类矛盾,传统伦理规范缺失、公平正义保障机制缺位和人本精神缺失是导致空间秩序紊乱的深层次原因。构建美好生活追求的文化旅游空间秩序,需要从发展理念、生产方式、动力机制、社会关系转型多个方面共同发力。As a kind of structured social state,cultural tourism spatial order has internal consistency with the pursuit of a good life,which reflects expectation on the quality of the fine spiritual culture,good space production order,orderly cultural tourism development mode,and harmonious spatial subject social relationship.Based on the vision and expectation of a good life,a field survey of Tunxi Old Street in Huangshan was conducted to explore the connotation,anomalous performance and causes of cultural tourism space order,and to propose strategies for constructing a cultural tourism space order.Research shows that the“anomie”of the cultural tourism spatial order is highlighted by four types of contradictions.The lack of traditional ethical norms,the lack of a fair and just guarantee mechanism,and the lack of humanism are the underlying reasons for the disorder of space.To contrast cultural tourism space order based on a good life,we need to work together on the development concept,production methods,dynamic mechanisms and social relations.

关 键 词：美好生活 文化旅游 空间秩序 “失范” 

分 类 号：F590-05[经济管理—旅游管理]