论《奥斯曼帝国民法典》中的罗马法基因——兼论罗马法通过伊斯兰法传入中国的可能性  

On Genes of Roman Law Contained in Ottoman Civil Code——On the Possibility of Roman Law was Introduced in China through Islamic Law

作　　者：徐国栋[1] Xu Guodong

机构地区：[1]厦门大学法学院,福建厦门361005

出　　处：《法律科学（西北政法大学学报）》2020年第6期190-198,共9页Science of Law：Journal of Northwest University of Political Science and Law

摘　　要：《奥斯曼帝国民法典》包含罗马法的三大基因:规则的法律表达形式、三合一的租赁概念、信托质的概念,这些基因多不存在于《奥斯曼帝国民法典》制定时的欧洲民法中,所以,携带罗马法的基因只能是穆斯林法继受古典罗马法的结果。这种继受是635年阿拉伯帝国征服罗马的叙利亚行省的副产品,这个行省是著名的贝鲁特法学院的所在地。651年,阿拉伯帝国与唐朝建立联系,开启了两国的文化交流。因此,罗马法有可能在唐朝即通过伊斯兰法的途径传入中国。罗马法在鸦片战争后传入说值得反思。The Ottoman Civil Code contains three genes of Roman law: the legal expression of rules, the concept of lease of three-in-one, and the concept of fiducia. The main part of these genes do not exist in the European Civil Law of the time in which the Ottoman Civil Code was enacted. Therefore, the Roman law gene carrying can only be the result of reception of classical Roman law by Muslim law. This reception was a by-product of the conquest of Roman Syrian province where the famous Beirut School of Law there was by the Arab Empire in 635. In 651, the Arab Empire established contact with the Tang Dynasty and opened up cultural exchanges between the two countries. Therefore, it is possible for Roman law to be introduced to China in the Tang Dynasty through Islamic law. The theory of the Roman law was introduced in China after the Opium War is worth of reflecting.

关 键 词：奥斯曼帝国民法典 罗马法 赁庸 伊斯兰法 

分 类 号：D909.9[政治法律—法学理论]