史考《论语》“唯仁者能好人能恶人”章解释及朱熹公正哲学的借此建立  

Explanation of Lun Yu"Only benevolent person can be good and evil"from a historical perspective and the construction of ZHU Xi's philosophy of justice

作　　者：郝永[1] HAO Yong(Guizhou Normal University,Guiyang 550001,China)

机构地区：[1]贵州师范大学文学院,贵州贵阳550001

出　　处：《周口师范学院学报》2020年第6期1-5,共5页Journal of Zhoukou Normal University

基　　金：国家社科基金项目“朱熹公正哲学研究”(19FZXB067)。

摘　　要："唯仁者能好人能恶人"章出《论语·里仁》。其汉学解释语焉不详、义理不明,宋学的义理解释则呈现热闹局面。热闹局面的开启是汉、宋学转关的邢昺和刘敞的解释;热闹局面的构成则有"荆公新学"派陈详道的解释,二程伊洛之学背景的郑汝谐、张栻的解释,以及程门后学祖述、阐发程子"得其公正"解释的程门之学,其中程门之学的解释影响最大。最有价值的成就,是朱熹在宋学土壤中,发明程子的以"得其公正"解释该章、取舍程门后学的祖述和阐发后,所形成的"公体正用,体用一如"公正哲学。"Only benevolent person can be good and evil"Excerpts from Lirenin Lun Yu.The Han dynasty’s explanation is unclear,The interpretation of the theory of the Song presents a lively situation.The beginning of the lively situation is explained by XING Bing and LIU Chang;The composition of the lively situation is explained by the"Jinggong New Learning"CHEN Xiangdao,ZHENG Ruxie with the background of the Learning of Yi Luo,ZHANG Shi’s explanation,and the latecomers explains Cheng Zi’s"justice"explanation.Among them,the explanation of Cheng faction has the most influence.The most valuable achievement is required by ZHU Xi,he forms the philosophy of justice by"common essence’s good phenomenon,The essence and phenomenon are consistent".His philosophy roots in the theory of the Song,he invents Chengzi explaination of"getting justice"and by choosing and elucidation of Cheng faction.

关 键 词：《论语》 “好人恶人”章 宋学 朱熹 公正哲学 

分 类 号：I209[文学—中国文学]