《道德经》中道生万物、人法自然、知常乃久观念试释  

A Trial Explanation of the Idea of Tao,Nature and Know in Tao Te Jing

作　　者：武廷海[1] WU Ting-hai(School of Architecture,Tsinghua University,Beijing 100084,China)

机构地区：[1]清华大学建筑学院,北京100084

出　　处：《系统科学学报》2020年第4期1-4,共4页Chinese Journal of Systems Science

基　　金：国家自然科学基金(51978361)。

摘　　要：老子《道德经》探讨天地万物的根源及其本性,具有丰富的思想内涵,其中"道生万物""人法自然""知常乃久"等观念意蕴深邃,而所谓的"三生万物""道法自然"等说法可能似是而非,有待进一步思考。Tao Te Jing written by Laozi has rich ideological connotation in exploring the origin and nature of all things in the world. This paper reveals three profound ideas in Tao Te Jing,i. e. Tao is the fountainhead of everything,people learn from nature,and a man who grasps the basic law of things will remain forever. So,the so-called concepts of Lao Zi such as the three begets all things in the world,and Tao follows nature may be specious and in need for reconsideration.

关 键 词：老子 道德经 道 万物 自然 

分 类 号：N94-02[自然科学总论—系统科学]