缅甸华人的水神崇拜  

The Water God Worship of Myanmar Chinese

作　　者： Du wen(Yangon,Myanmar)

机构地区：[1]缅甸仰光11181

出　　处：《八桂侨刊》2020年第4期22-29,共8页Overseas Chinese Journal of Bagui

基　　金：2018年国家社科基金重大招标项目“中国民间信仰海外传播图谱与功能研究”(项目号:18ZDA228)的子项目“中国民间信仰在中南半岛及其亚洲国家的传播图谱及功能研究”成果之一。

摘　　要：缅甸华人水神崇拜,即是早期从南洋传入仰光的九皇爷诞庆典仪式的在地化。所谓神明庆典的在地化,即是缅甸华人传承朱府王爷和九皇爷送香炉风俗与缅甸民间“信乌巴谷”水神习俗文化交融现象。缅甸当地社会认同其为华人传统的水神祭祀。据说,九皇爷和朱府王爷信仰从南洋传入缅甸已有百多年的历史,其信仰实践与当地缅族民间“信乌巴谷”水神祭拜仪式极为相似,随之演变为仰光唐人区独特的一道信仰文化景观。缅甸华人水神崇拜演变的原因,主要是当地民间信仰潜移默化影响缅甸华人生活,而且华人也认同缅族民间信仰的风俗习惯,南洋传入缅甸的九皇爷和朱府王爷信仰以水神崇拜的本土方式代代传承和持续发展。The water god worship of Myanmar Chinese is in fact the localization of evolution of the Nine Emperor festival introducing early from Namyang to Yangon.The localization of god festival is the emerging of the custom of Myanmar Chinese inheriting Emperor Zhu and Nine Emperor sending incense burner,and the custom of Shin Upagutta Water God in local Myanmar.This has long been recognized by as Water Godworship in Chinese traditional way.It is said that Nine Emperor and Emperor Zhu religion introduces from Namyang to Myanmar for more than hundred years.The practice of the religion is similar with Shin Upagutta Water God worshipin Myanmar local community,which evolutes as unique religious cultural landscape of Yangon Chinatown.The reason of the evolution of Water God worship of Myanmar Chinese mainly is that daily life of Myanmar Chinese has long been influenced by local folk beliefs,and Chinese identifies customs of Myanmar local folk beliefs.Nine Emperor and Emperor Zhu religion introducing from Namyang to Myanmar inherits and develops generation by generation in the local way of Water God worship.

关 键 词：缅甸华人 水神 朱府王爷 九皇大帝 信乌巴谷 

分 类 号：D693.739[政治法律—政治学]