重复与同一:论克尔凯郭尔的小说《重复》  

Repetition and Identity:On Kierkegaard’s Novel Repetition

作　　者：孙倩雯 Sun Qianwen(School of Humanities,Tongji University,Shanghai 200444,China)

机构地区：[1]同济大学人文学院

出　　处：《外国文学研究》2020年第6期152-162,共11页Foreign Literature Studies

摘　　要：重复是克尔凯郭尔最重要的哲学概念之一。关于重复的信仰学说的首次提出和阐释是在1843年的小说《重复》中。这篇具有自传性质的书信日记体小说围绕着两位主人公关于“回忆之爱”的主题展开:年轻人的爱欲因具有柏拉图的回忆性质而陷入困境,康斯坦丁则以德国观念论的同一律试图解决此困境。两人均以失败告终。最后,年轻人以约伯式的信仰行动重新赢得了自身存在之统一。克氏的重复学说看似与古希腊回忆说、德国观念论有着一脉相承,实质上却是将古老的问题(存在与思维之同一)以新的方式呈现出来,作为一种克服虚无主义的尝试。Repetition is one of Kierkegaard’s most important philosophical concepts.The doctrine of repetition was first proposed and illustrated in his 1843 novel Repetition.This autobiographical novel,written in epistolary and diary form,revolves around the theme of“love in memory”between two protagonists:a young man,whose desire for love falls into a dilemma because of his platonic reminiscence,and Constantine,who attempts to resolve the dilemma based on the principle of identity from German Idealism.Both of them end up in failure.Eventually,the young man regains the unity of his own existence by following Job’s act of faith.Although Kierkegaard’s doctrine of repetition seems to have derived from the same origin as the ancient Greek theory of memory and German Idealism,it actually presents the old question(the identity of thinking and being)in a new way as an attempt to overcome nihilism.

关 键 词：克尔凯郭尔 《重复》 重复 同一 决断 实存 

分 类 号：I534.074[文学—其他各国文学]