论八旗诗人延清的遗民情怀——兼及民初八旗遗民诗人的群体特征  

On the Feelings of the Adherents of Yanqing,a Mongolian Poet in Eight Banners——And the Group Characteristics of the Poets of the Eight Banners Adherents in the Early Republic of China

作　　者：张丽华[1] Zhang Lihua(Inner Mongolia Normal University,Hohhot,Inner Mongolia,010022)

机构地区：[1]内蒙古师范大学文学院,内蒙古呼和浩特010022

出　　处：《语文学刊》2020年第6期98-104,共7页Journal of Language and Literature Studies

基　　金：全国高校古籍整理委员会资助项目“延清《遗逸清音集》校注”(教古委[2015]135);内蒙古哲社规划项目“延清《遗逸清音集》研究”(2014B077)阶段性成果。

摘　　要：蒙古族诗人延清是清八旗遗民诗人的典型代表。清王朝覆亡后,延清以欲殉前朝、不仕新朝、留存发辫等行为与赋诗言志、阁笔明志、选诗寓志、复笔抒怀等文化方式多层面地展现了他的遗民情怀,延清身上也体现出处在文化转型与政体变更时期遗民的复杂性;以延清为代表的八旗遗民,显然更具以往清遗民研究中为学者忽略的“政治遗民”特质。以文献钩稽考索为基础,深入细腻的个案研究与视野宏通的整体研究齐头并进,当是准确界定“清遗民”的属性、解决清遗民研究中诸多复杂问题的前提之一。Yan Qing,a Mongolian poet,is a representative of the adherents poets of the Eight Banners in Qing Dynasty.After the fall of Qing Dynasty,Yan Qing showed his adherent feelings in the following ways:will die for his country,refusing to be an official in the early Republic of China,refusing a haircut and writing poems,giving up writing poetry,selecting poetry,resuming poetry.Yan Qing also reflects the complexity of the adherents in the period of cultural transformation and regime change.The adherents of the eight banners,represented by Yanqing Dynasty,obviously have the characteristics of“political adherents”ignored by scholars in the past.Based on the cross examination of documents,the in-depth and detailed case study goes hand in hand with the overall research of Hongtong,is one of the preconditions to accurately define the attribute of“Qing adherents”and solve many complex problems in the study of Literature of Qingadherents.

关 键 词：清遗民文学 蒙古族诗人 《遗逸清音集》 遗民情怀 

分 类 号：I206.2[文学—中国文学]