金朝“民族”礼仪与“汉化亡国说”辨误  

The Etiquette of Jin Dynasty and the Analysing of“Abandoning the Original Customs and Actively Sinicizing”

作　　者：汤勤福 Tang Qinfu(不详)

机构地区：[1]湖南大学岳麓书院,湖南长沙410082 [2]上海师范大学,上海200234

出　　处：《中原文化研究》2021年第1期58-61,69,共5页The Central Plains Culture Research

基　　金：国家社会科学基金重大项目“中国礼教思想史”(20&ZD030);国家社会科学基金重大招标项目“中国礼制变迁及其现代价值研究”(12&ZD134)阶段性成果。

摘　　要：金朝“民族”礼仪主要分为三类,一是由特殊原因而创建的礼仪,不能归入“少数民族礼制”之内;二是女真族原有的跪拜礼和拜日礼,但也逐渐向汉制靠拢;三是继承契丹族的礼仪,如烧饭、射柳与汉制完全不同,确属“少数民族礼制”无疑。少数民族礼制与汉族礼制交融、分合,是中华传统礼制发展过程中的正常现象,金朝灭亡与“厌弃本俗,积极汉化”毫无关系。the“national”etiquette of Jin Dynasty can be divided into three categories:first,the etiquette created by special reasons can not be included in the“minority etiquette system”;second,the original kneeling and sun worship rites of the Nuzhen nationality are gradually approaching the Han system;third,inheriting the etiquette of the Khitan nationality,such as cooking rice and shooting willows,which are totally different from the Han system,are undoubtedly“minority etiquette system”.It is a normal phenomenon in the development of Chinese traditional ritual system that the ritual system of ethnic minorities and Han nationality blend and merge.The extinction of Jin Dynasty has nothing to do with“abandoning the original customs and actively sinicizing”.

关 键 词：金朝 民族礼仪 汉化 

分 类 号：K244[历史地理—中国史]