《诗经·蒹葭》与上古学宫、学官礼制  

The Book of Songs·Jianjia and the Educational and Ritual System in Ancient Times

作　　者：尹荣方[1] Yin Rongfang(不详)

机构地区：[1]上海海关学院,上海201204

出　　处：《中原文化研究》2021年第1期109-115,共7页The Central Plains Culture Research

摘　　要：《诗经·蒹葭》诗旨与男女爱情无关,诗中的“蒹葭”“白露”是时令的象征,在上古月令政治中,这个季节意味着人们离开田野,“入室”与进入学宫“学习”;诗中描述之“在水一方”之景,与上古学宫(辟雍、泮宫)之用水阻隔正同;“伊人”非指某女郎,其本义为乐官、太史之类的贤人,上古乐官、太史之类的人物正负有教育年轻人的职权,是古代的学官;本诗作于秦襄公时代,秦襄公是有为之君,《蒹葭》诗旨,非讽刺秦襄公不能用周礼,而是冀望襄公进一步步武周礼,以兴学育人也。The purport of Jianjia in the Book of Songs has nothing to do with the love between men and women.The“Jianjia”and“Bailu”in the poem are the symbols of the season.In the ancient Yueling politics,this season means that people leave the field,“enter the house”and enter the school to“study”;The scenery of“in the water side”described in the poem is exactly the same as the water barrier of ancient school palaces(piyong and Pangong),“Yi Ren”does not refer to a girl,its original meaning is a virtuous person such as music official and Tai Shi.The ancient music official and Tai Shi had the power to educate young people,and they were the academic officials of ancient times.This poem was written in the era of Emperor Xianggong of Qin Dynasty.Xianggong was a promising king.Instead of satirizing Emperor Xianggong’s inability to use Zhou rites,it hoped that Emperor Xianggong could further step up Zhou’s rites and educate people by setting up schools.

关 键 词：《诗经·蒹葭》 月令 学宫 史官 周礼 

分 类 号：I22[文学—中国文学]