叔孙通“起朝仪”的礼乐之制与皇帝制度的重塑  

Shu Suntong'System of Rites and Music of"the Ceremony when an Ancient Emperor Come to Court"and the Remolding of the Emperor System

作　　者：刘力 李烁 Liu Li;Li Shuo(The Editorial Office of Academic Journal, Chongqing Normal University, Chongqing 401331;College of History and Society, Chongqing Normal University, Chongqing 401331, China)

机构地区：[1]重庆师范大学学报编辑部 [2]重庆师范大学历史与社会学院,重庆401331

出　　处：《重庆师范大学学报（社会科学版）》2020年第6期25-32,共8页Journal of Chongqing Normal University(Edition of Social Sciences)

基　　金：2018年度重庆市社会科学规划项目“大一统视域下秦汉意识形态的构建与社会整合研究”(2018YBLS144);2017年度国家社会科学基金重大项目“秦汉时期的国家构建、民族认同与社会整合研究”(17ZDA180)。

摘　　要：布衣将相的汉初帝国,群臣饮酒争功,醉或妄呼,拔剑击柱,这一乱象令高帝“患之”。探究高帝之“患”,一方面在于其时君臣尊卑的无序,另一方面则是由布衣集团逐鹿而来的西汉政权传统合法性的缺失。叔孙通以“起朝仪”为核心的礼乐之制,不仅重正皇帝名号与君尊臣卑的政治统治秩序,且让凭“力”而胜的西汉政权在“礼乐”这一神圣传统中获得合法性论证,并由此建立起与暴秦相区隔的统治传统,这对于汉初社会的整合具有重要的意义。In the early years of the Han Dynasty,when the empire was just beginning to be established.The ministers got drunk and competed with each other for fame,so they drew their swords and beat the pillar of the court arrogantly.Han Gaozu was the emperor of the Western Han Dynasty and he was very worried about this chaotic phenomena.To explore Han Gaozu's anxiety,we may find that,on one hand,it lies in the disorder of the emperor and ministers.On the other hand,the western Han dynasty was founded by a group of commoners led by Liu Bang and the regime lacked traditional legitimacy.Shu Suntong made the regulation of rites and music with etiquette rules as the core.It not only maintained the dignity of the emperor and the obedience of his ministers,but also gave the western Han regime the legitimacy of orthodox status.And Shu Suntong established a tradition of rule which is distinct from the tyranny of the Qin Dynasty.This is of great significance to the social restructuring and stability in the early Han Dynasty.

关 键 词：叔孙通 起朝仪 礼乐之制 皇帝之贵 

分 类 号：K12[历史地理—历史学]