《大戴礼记·曾子十篇》的孝道思想  

Filial Piety Thought in The Book of Dadai Rites·Ten Pieces by Zeng Zi

作　　者：高娜 黄玉雪 Gao Na;Huang Yuxue(School of Confucius Culture,Qufu Normal University,Qufu,Shandong 273100,China;Biquan College·College of Philosophy and Historical Culture,Xiangtan University,Xiangtan,Hunan 411100,China)

机构地区：[1]曲阜师范大学孔子文化学院,山东曲阜273100 [2]湘潭大学碧泉书院·哲学与历史文化学院,湖南湘潭411100

出　　处：《湖北工程学院学报》2021年第1期5-11,共7页Journal of Hubei Engineering University

基　　金：山东省社科规划项目(16CCXJ04)。

摘　　要：“孝”作为一切道德的根本和总和,是儒家文化的重要组成部分,在儒家文化的发展过程具有承上启下的作用。曾子适应春秋时期社会生产力的发展和封建社会的需要,在孔子孝道观的基础上,在《大戴礼记·曾子十篇》一书中将“孝”的范围进一步扩大,使其不再仅仅局限于“仁”,从而对“孝”提出了新的要求和规范,形成了孝忠合二为一,“守身敬身”、养亲敬亲与祭亲的孝道思想。《大戴礼记·曾子十篇》中的孝道思想在加强人的生命观教育,培养其“弘毅”的社会品格的同时,也有助于社会的孝亲悌长,家和国兴。Filial piety,as the fundamental and total of all morality,is an important part of Confucian culture and plays a connecting role in the development of Confucian culture.Zeng Zi adapted to the development of social productive forces and the needs of feudal society in the Spring and Autumn Periods.On the basis of Confucius concept of filial piety,Zeng Zi further expanded the scope of filial piety in The Book of Dadai Rites·Ten Pieces by Zeng Zi so that it was no longer limited to“benevolence”,and proposed new requirements and norms for“filial piety”.It has formed the combination of filial piety and loyalty,put forward the principle of“keeping one’s body and respecting one’s body”and the filial piety thought of raising,respecting and sacrificing one’s parents.The thought of filial piety in The Book of Dadai Rites·Ten Pieces by Zeng Zi not only strengthens the education of life outlook and cultivates the sense of social responsibility,but also contributes to the filial piety and the development of the family and the nation.

关 键 词：曾子 《大戴礼记·曾子十篇》 孝道思想 

分 类 号：K225.04[历史地理—中国史]