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作 者:罗桢[1,2] 徐建军 LUO Zhen;XU Jianjun(School of Marxism,Central South University,Changsha,Hunan 410083,China;School of Metallurgy and Environment,Central South University,Changsha,Hunan 410083,China)
机构地区:[1]中南大学马克思主义学院,湖南长沙410083 [2]中南大学冶金与环境学院,湖南长沙410083
出 处:《江西师范大学学报(哲学社会科学版)》2020年第6期116-125,共10页Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition)
基 金:国家社科基金一般项目“基于网络社会管理的高校校园网络舆论环境研究”(编号:13BKS085)。
摘 要:理清佛系青年社会心态的生成逻辑是引导佛系青年态度转变的关键。基于CGSS2015相关数据的二元logistic统计分析发现:社会阶层流动预期越好和无伴侣的城市青年更倾向于追求非竞争性获取物,即尚未承担家庭责任且对自身未来发展前景预期较好是城市佛系青年的关键特征。与已有研究的逻辑推理不同,佛系青年并非压力过大而产生的“玩世不恭”,更可能是青年“年少无知”而表现出的盲目自信和不愿意承担家庭责任。未来要通过优化青年价值观、人生观教育和完善青年婚恋、生育和发展的支持性政策,引导佛系青年转变态度,以更好地承担责任和追求高尚的人生目标。To clarify the formation logic of Buddhist youth’s social mentality is the key to guide the change of Buddhist Youth’s attitudes.Based on the sample of 2015 Chinese General Social Survey(CGSS2015)data and the Binary Logistic Model,the quantitative findings show:the better the social mobility anticipation,the higher the probability to pursue non-rivalry requirements;and compared to individuals with spouse,the single youth has higher probability to pursue non-rivalry requirements.The key characteristics of urban Buddhist youth are that they have not yet undertaken family responsibilities and have a good prospect for their future development.This means that,contrary to the logic of existing research,the“cynical attitudes”of the Buddhist youth is not caused by excessive pressure,but more likely the blind self-confidence and unwillingness to take family responsibilities because they are“young and ignorant”.In the future,it is necessary to optimize the education of youth values and outlook on life,and improve the supportive policies of youth’s marriage,love,childbirth and development,so as to guide Buddhistyouth to change their attitudes,so that they can better take responsibility and pursue noble goals in life.
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