晚年恩格斯对“正义”的规定及其实践原则  

Engels' Stipulation of“Justice”and Its Practical Principles in His Later Years

作　　者：臧峰宇[1] Zang Fengyu

机构地区：[1]中国人民大学哲学院

出　　处：《哲学研究》2020年第12期13-19,123,共8页Philosophical Research

基　　金：中国人民大学明德青年学者计划暨中央高校专项资金资助项目“马克思政治哲学的内在逻辑研究”(编号13XNJ048)的阶段性成果。

摘　　要：半个世纪以来,当学界围绕马克思正义论展开争鸣时,时常以恩格斯关于正义的阐述作为佐证。这不仅因为恩格斯这位“第二小提琴手”是马克思思想的合作者和重要解读者,而且因为恩格斯有着较马克思更多的关于“正义”的论述,因而有利于人们更好地理解他和马克思共同的正义主张。晚年恩格斯既强调公平正义观念与一定社会的生产方式相适应的特征,又强调其与阶级利益相一致的特征,从而彰显了社会的公平所具有的现实性与道义力量,开启了“新正义论”的实践视域,体现了马克思主义正义论的要义。For half a century,scholars have often taken Engels'explanations of justice as evidence when arguing about Marx's theory of justice.This is not only because Engels,the“second fiddle,”was the collaborator and important interpreter of the thoughts of the“first fiddle,”but also because Engels wrote more expositions on“justice”than Marx,which is conducive to better understanding his and Marx's shared proposition of justice.In his later years,Engels not only emphasized that the concept of fairness and justice was compatible with the mode of production of a certain society,but also its consistency with class interests.Thus,Engels showed the reality and moral power of social equity,opened the practical horizon of a“new theory of justice,”and embodied the essence of the Marxist theory of justice.

关 键 词：晚年恩格斯 正义 历史性规定 平等 实践原则 

分 类 号：B0-0[哲学宗教—马克思主义哲学]