论巴黎学派的“语言—世界”  

On“language-world”of Paris school in semiotics

作　　者：姜永琢[1] Jiang Yongzhuo(School of Chinese Language & Literature, Southwest University, Chongqing 400715, China)

机构地区：[1]西南大学文学院,重庆400715

出　　处：《辽宁师范大学学报（社会科学版）》2021年第1期125-130,共6页Journal of Liaoning Normal University(Social Science Edition)

基　　金：教育部人文社会科学项目“符号学巴黎学派的语言哲学研究”(14YJC720011)。

摘　　要：语言与世界的关系是传统语言哲学的核心问题,符号学巴黎学派的思想动摇了该问题中的预设,将这个问题转换为“语言—世界”。世界中的实体与形式不可分,可见的实体总已是形式作用下的实体,世界一定是“语言—世界”。原先作为语言意义参照物的世界,实际上早已参与语言的构造中,并且非语言的世界或自然界相对语言而言,又是一个符号系统,语言与之只存在转换关系,而不是参照关系。“语言—世界”是多重符号互涉的结果,其表达层与内容层都可能存在另一个符号系统,巴黎学派为此提出了科学语义学的分析模型。The relationship between language and the world is the core issue of traditional philosophy of language.Paris school in semiotics has shaken the presupposition in this question and turned this problem into“language-world”.Substance and form in the world that must be“language-world”are not separable,and interacts with each other.The world,originally regarded as a reference to linguistic meaning has long been involved in the construction of language;moreover,nonverbal world or nature is a symbol system relative to language.There is only transformation relation between language and nonverbal world,not reference relation.“language-world”is the result of the interplay of multiple symbols,which expression or content may contain another symbolic system.Paris school can put forward a scientific semantics analysis model for it.

关 键 词：巴黎学派 “语言—世界” 语言哲学 符号 

分 类 号：H030[语言文字—语言学]