清遗民视野下的经学诠释——张其淦与《洪范微》  

Interpretation of the Confucian Classics from the perspective of Qing Loyalist:Zhang Qigan and Hongfan Wei

作　　者：洪博昇 HONG Bosheng

机构地区：[1]中山大学南方学院文学与传媒学院

出　　处：《国学学刊》2020年第4期97-103,144,共8页Research in the Traditions of Chinese Culture

基　　金：“广州市哲学社科规划2019年度课题”《晚清民国时期广东经学的接受与传播》阶段性成果(课题编号:2019GZGJ223)。

摘　　要：张其淦(1859-1946),广东东莞人、晚清官员。辛亥鼎革后隐居上海,专心著述。张氏作为清遗民,其经学思想特重"礼",而《洪范微》一书,受其师陈澧"以礼意说经"与遥承清初程廷祚"以礼说《洪范》"的概念,但较程氏进一步阐释《洪范》九畴与礼的思想关联,形成一套完整的"以礼解《洪范》"的思想体系,并反复强调《洪范》"彝伦攸叙"的纲常思想,藉以抗衡清末民初以来兴起的满汉种族说与反传统思潮。Zhang Qigan, a native of Dongguan, Guangdong Province, was an official in Late Qing Dynasty. After the Revolution of 1911, he lived in Shanghai and devoted himself to writing. As a loyalist of the Qing Dynasty, Zhang’s Confucian classics thought attached great importance to"Etiquette". Hongfan Wei, a book which was based on Chen Li’s concept of"Interpreting the Confucian Classics with Etiquette"and Cheng tingzu O’s concept of"Explaining‘Hongfan’with Etiquette", further explained the relationship between the nine categories of"Hongfan"and Etiquette, formed a complete ideological system of"Interpreting‘Hongfan’with etiquette"and repeatedly emphasized the"Scheduled routine"in"Hongfan", which was used to counterbalance the Manchu and Han race theory and anti-traditional ideological trend since Late Qing Dynasty and Early Republic of China.

关 键 词：张其淦 清遗民 洪范微 民国经学 

分 类 号：K221.04[历史地理—历史学] K25[历史地理—中国史]