“夷狄不足为君论”:两晋时期“夷夏”君臣观的政治宣扬及其影响  

Yidi Can Not Be Monarch:Political Propaganda of Yi-Xia Monarch-Minister View in the Period of Jin Dynasty and Its Influences

作　　者：王东洋[1] Wang Dongyang(不详)

机构地区：[1]河南科技大学人文学院,洛阳471023

出　　处：《中州学刊》2021年第1期129-135,共7页Academic Journal of Zhongzhou

基　　金：河南省哲学社会科学规划项目“汉唐时期官吏考课制度变迁研究”(2019BLS006);河南省教育厅人文社会科学研究项目“北魏洛阳时代综合研究”(2019-ZZJH-354)。

摘　　要：少数民族内迁及其首领在北方筹建政权,对两晋王朝造成巨大政治压力,夷夏之辨得以强化,“夷狄不足为君论”应运而生。该理论宣扬少数民族首领为君自古未有,为臣则有先例,“夷狄”根本不具备称帝的资格。“夷狄不足为君论”从君臣关系的角度对少数民族与两晋朝廷进行关系定位,既受到传统夷夏君臣观的影响,又具有魏晋时期少数民族内迁的鲜明时代特征,并对两晋政权和少数民族首领建国称帝、争夺天命及宣示正统产生了深远影响。Ethnic minorities moved inwardly and their leaders prepared for the establishment of political power in the north,which produced great political pressure on Western Jin and Eastern Jin Dynasties,so the idea of discrimination between Yi and Xia was strengthened,and the theory that Yidi can′t be monarch emerged as the times required.The theory advocated that Yidi can′t be monarch but can be minister since ancient times,in other words,only Huaxia can be monarch,and Yidi didn′t have the qualification of being monarch.The theory that Yidi can′t be monarch positioned the relationship between ethnic minorities and the court of the Jin Dynasty from the perspective of the monarch-minister relationship.It was not only influenced by the traditional Yi-Xia monarch-minister view,but also had the distinct characteristics of the times of ethnic minorities internal migration in the Wei and Jin Dynasties,and it also exerted a far-reaching influence on the two Jin regimes and the leaders of ethnic minorities who fought for the destiny of heaven and declared the orthodoxy.

关 键 词：两晋 夷夏君臣观 “夷狄不足为君” 

分 类 号：K237[历史地理—中国史]