辽代契丹世家大族家庭伦理的变迁及其原因  

Research on the Changes of Family Ethics Concept and Its Reasons in Aristocratic Khitan Clan in the Liao Dynasty

作　　者：李红坦 王善军[1] LI Hong-tan;WANG Shanjun(School of History,Northwest University,Xi'an shanxi 710127,China;School of Art and Design,Shaanxi University of Science and Technology,Xi'an Shaanxi 710016,China)

机构地区：[1]西北大学历史学院,陕西西安710127 [2]陕西科技大学设计与艺术学院,陕西西安710016

出　　处：《内蒙古社会科学》2021年第1期88-94,共7页Inner Mongolia Social Sciences

基　　金：国家社科基金重大项目“辽宋西夏金元族谱文献整理与研究”(编号:19ZDA200)。

摘　　要：在辽朝统治的200余年中,契丹世家大族家庭伦理呈现出日趋儒家化的趋势。基于“父子”“兄弟”“夫妇”三组关系而产生的“父慈子孝”“兄良弟悌”“夫义妇顺”三种儒家代表性家庭伦理观念,对契丹世家大族产生了重要影响,使之形成了独具特色的家庭伦理。契丹家庭伦理的变迁与辽代游牧文化与中原文化的交融、社会统治思想的转型及契丹世家大族维系发展的内在需求等因素有着密不可分的联系。The family ethics concept of aristocratic Khitan clan was gradually getting in more like Confucianism during over 200 years in the Liao dynasty.Because of the influence of Confucianism,the aristocratic family formed their own family ethics concept.For example,their concept of parent-son relationship,brotherhood,spousal relationship were changed into benevolent parents and filial son,good brotherhood,kindly husband and obedient wife.And its reasons were closely connected with the integration of nomadic culture and Han culture,the transformation of social governance thought,the internal needs of the maintaining and development in the Khitan aristocratic family.

关 键 词：契丹 世家大族 家庭伦理 变迁 原因 

分 类 号：K246.1[历史地理—中国史]