王夫之诗学的爱国精神研究  

A Study on the Patriotic Spirit of Wang Fuzhi’s Poetics

作　　者：周阿红 ZHOU A-hong(College of Film and Television Arts and Cultural Communication,Changsha University,Changsha,Hunan 410022)

机构地区：[1]长沙学院影视艺术与文化传播学院,湖南长沙410022

出　　处：《湖南第一师范学院学报》2020年第6期88-93,共6页Journal of Hunan First Normal University

基　　金：湖南省社会科学成果评审委员会课题“王夫之政教诗学思想及其当代价值研究”(XSP20YBZ133);湖南省普通高等学校教学改革研究项目“文化自信教育融入高校古代文学课程教学的研究与实践”(939)湖南省普通高等学校哲学社会科学重点研究基地马栏山视频文创研究基地重点项目“中华优秀传统文化的当代传播研究”(20SPWC-01)。

摘　　要：古往今来,爱国精神都是中华美学精神的核心表达。王夫之诗学理论的一个鲜明特色就是贯穿着强烈的国家意识和爱国情怀。王夫之经历亡国之痛,对故国之戚生死不忘。诗论中频频抒发爱国之情和亡国悲痛,表明自己鲜明的时势关切立场,不认同乱世中明哲保身、移心山泉的行为。王夫之通过对《诗经》的阐释,提出君生于民、治国要治情的观点,认为要以百姓的情感需求作为治政的重要依据。Throughout the ages,patriotism has been the core expression of Chinese aesthetic spirit.One of the distinctive features of Wang Fuzhi’s poetics theory is the strong national consciousness and patriotism.Wang Fuzhi experienced the pain of the end of the country and never forgot the sorrow.In his poetics,he frequently expressed his patriotic feelings and his sorrow for the perish of the country.He stated his clear position of concern about the current situation,do not agree to be cautious in order to save one’s own skin.Through the interpretation of the Book of Songs,Wang Fuzhi put forward the view that the king was born in the people and the state should be governed by emotion,and believed that the emotional needs of the people should be the important basis for governing the state.

关 键 词：中华美学精神 王夫之 诗学 爱国精神 治情 

分 类 号：I206.2[文学—中国文学]