文化权力的介入与冉子仲弓后裔宗族的发展关系初探  

A Preliminary Study on the Intervention of Cultural Power and the Development of Ranzi Zhonggong’s Descendant Clan

作　　者：王春花 Wang Chunhua

机构地区：[1]菏泽学院

出　　处：《农业考古》2021年第1期84-89,共6页Agricultural Archaeology

基　　金：“血缘与政治视域下的圣裔宗族研究”,2019年菏泽学院博士基金规划项目(项目编号:XY19BS25)。

摘　　要：明清时期以衍圣公、世袭翰林院五经博士为主,形成了一个集政治、血缘、经济等因素相互交织的文化权力系统。先贤宗族共同体,以文化权力系统为依托,在明清时期发展繁荣。菏泽(曹州)冉雍后裔在清初获得了官方认可,成为先贤宗族群体的一员,并在宗族发展中获得了一定的文化权力。文化权力介入后的冉氏一族发展平稳,并拥有一定的经济利益。文化权力在公权力的扶持下发展起来之后,与地方公权力之间也出现了摩擦,二者在相互制衡中发展。In the Ming and Qing Dynasties,Yan Shenggong(the Duke of Extended Holiness)and the hereditary doctors of five-classes formed a set of cultural power system interweaving political,bloodline,economic and other factors.The sages clan community,based on the system of cultural power,developed and flourished in the Ming and Qing Dynasties.The descendants of Ran Yong from Heze(Caozhou)gained official recognition in the early Qing Dynasty,then became a member of the ancestral clan group,and gained certain cultural rights in the development of the clan.After the intervention of cultural power,the Ran family developed smoothly and obtained certain economic interests.After the development of cultural power under the support of public power,frictions also appeared between cultural power and local public power,which developed in checks and balances.

关 键 词：文化权力 公权力 先贤宗族 

分 类 号：K248[历史地理—历史学]