从《李秀兰》看解放区婚姻变革与妇女解放的多面性  

Marriage Reform and Women's Liberation in Liberated Areasin Perspective of Li Xiulan

作　　者：陈俏湄[1] CHEN Qiaomei(Guangdong University of Finance,Guangzhou,Guangdong 510520,China)

机构地区：[1]广东金融学院,广东广州510520

出　　处：《龙岩学院学报》2021年第1期43-48,共6页Journal of Longyan University

摘　　要：解放区的妇女运动需要让现代女性解放观适应多样化的现实,既要考虑地方环境、婚俗传统的限制与革命大局的影响,也要面对民众对解放话语多层面的解读和自发运用。这一过程既存在革命观念对传统的改造、政权意志对女性意识的统摄,也有官方对地方婚俗的让步,以及妇女群体表达诉求、争取利益的活动。短篇小说《李秀兰》以李秀兰这一形象的矛盾性、复杂性,显示了解放区婚姻变革与妇女解放工作中政权意志、女性诉求与民间传统之间周旋磨合带来的多面图景,以及这种历史的复杂性对文学宣传与话语生产的影响。In the liberated areas,the women's movement needed to adjust the viewsof modern women's liberation to the diversified reality,which should not only consider the local environment,the limitation of marriage customs and the influence of the overall situation of the revolution,but also shouldface the multi-level interpretation and spontaneous use of liberation discourse by the people.In this process,there were not only the transformation of the revolutionary concept to the tradition,the domination of the political will to the female consciousness,but also the official concession to the local marriage customs,as well as the activities of women groups to express their demands and to strive for their interests.With the contradiction and complexity of the image of Li Xiulan,the short story Li Xiulan shows the multifaceted picture brought about by the combination of political will,women's demands and folk traditions in the work of marriage reform and women's liberation in liberated areas,as well as the influence of this historical complexity on literary spreading and discourse production.

关 键 词：《李秀兰》 解放区 包办婚姻 婚姻变革 妇女解放 

分 类 号：I266.1[文学—中国文学]