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作 者:葛四友 GE Siyou(School of Philosophy,Wuhan University,Wuhan,Hubei,430072)
出 处:《自然辩证法通讯》2021年第1期1-8,共8页Journal of Dialectics of Nature
基 金:国家社会科学基金一般项目“帕菲特的道德哲学研究”(项目编号:20BZX111)。
摘 要:人工智能引发了诸多反思,但其中少有政治哲学的声音,其缘由在于政治环境与人工智能两者的特点:引发人类生死存亡忧思的超级人工智能会摧毁形成政治的环境;自主人工智能会引发道德主体资格的反思,而准自主人工智能引发当下的道德原则是否根本的追问,但只有当两类人工智能实际参与人类生活后,这两者才能获得具体的实质结论。Many reflections have been made about AI,but few of them are from the perspective of political philosophy,which is mostly resulted from the distinctive features of political circumstances and AI.Superintelligence may be the most dangerous to human-being,but it would also undermine the political circumstances and make political philosophy irrelevant.Auto AI would make us to rethink what is vital to moral agent and Quasi-Auto AI would make us to wonder whether the basic moral principles for present is really fundamental.However,we can’t form substantive views about all of these reflections until all of these types of AI really take part in our actual lives.
分 类 号:N0[自然科学总论—科学技术哲学]
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