新见《咸宜观李洞真墓志》及《三洞观冯太虚墓志》重审  

A New Review of the Epitaph of Li Dongzhen from Xianyi Abbey and the Epitaph of Feng Taixu from Sandong Abbey

作　　者：白照杰 BAI Zhao-jie(Institute of Philosophy,Shanghai Academy of Social Sciences,Shanghai 201203,China)

机构地区：[1]上海社会科学院哲学研究所,上海201203

出　　处：《宝鸡文理学院学报（社会科学版）》2021年第1期5-17,共13页Journal of Baoji University of Arts and Sciences：Social Science Edition

摘　　要：近年,唐代道士墓志不断出世,实为学界幸事。然其中若干墓志在来源和志文内容等方面均存在一些疑问,在将之视作确凿史料用以构建道教历史之前,尤需对材料本身进行辨析思考。《咸宜观李洞真墓志》和《三洞观冯太虚墓志》均为新见唐代道士墓志,原石或拓片已为国内著名博物馆所收藏,然二者情况或仍有商酌之必要。It is fortunate for us that many new epitaphs of Tang Daoist priests have been found out in recent years.Thus,before taking them as credible historical materials to construct the history of Taoism,it is especially necessary to distinguish the authenticity of these epitaphs.Both the Epitaph of Li Dongzhen from Xianyi Abbey and the Epitaph of Feng Taixu from Sandong Abbey are“newly”found materials and the original stones or rubbings have been collected by two famous museums.However,it is still necessary to discuss the situation of them.

关 键 词：《李洞真墓志》 《冯太虚墓志》 唐代道教史料 疑义 

分 类 号：B95[哲学宗教—宗教学]