朱熹辞赋与楚辞关系探微  

Probing into the Relation of Zhu Xi's Ci Fu and Chu Ci

作　　者：马自力[1] 郭媛 Ma Zili;Guo Yuan(School of Literature,Capital Normal University,Beijing 100089,China)

机构地区：[1]首都师范大学文学院,北京100089

出　　处：《学术交流》2021年第1期152-164,192,共14页Academic Exchange

基　　金：北京市社会科学基金重大项目“历代赋学文献续编与研究”(17ZDA21)。

摘　　要：朱熹辞赋固然体现其理学思想,同时也与楚辞存在一定的内在联系。朱熹辞赋共11篇,10篇为骚体辞。朱熹在其辞赋创作中重视楚辞中的思想意蕴:“主敬涵养”“格物致知”观使其在修养身心中实现对屈原人格的尊崇;“道心”“人心”“居敬穷理”观使其在追寻“曾点之境”中表达对理想国君的向往;“修辞立诚”“知行合一”观使其在思想观念上体现对骚体的尊崇,创作实践上在语汇、句式和意境等方面从楚辞中汲取养料,体现其独特的骚体价值。朱熹辞赋的意义与价值体现其独特的辞赋观:一是对楚辞平易之风的体认,二是实现理学与文学的完美融通,三是对辞赋二体有其独特的认识。Zhu Xi's Ci Fu not only reflects his Neo-Confucianism,but also has some internal relations with Chu Ci.There are 11 Cis and Fus written by Zhu Xi,including 10 Cis with Sao style.Zhu Xi attached great importance to the ideological connotation of Chu Ci in his creation:"respecting with self-restraint"and"seeking knowledge from matters"made him respect Qu Yuan's personality in self-cultivation;"Tao heart","human heart"and"self-restraint and pursuit of knowledge"made him express his yearning for the ideal monarch in pursuit of"Zeng Dian's realm";and"expressing intention in article"and"unity of knowledge and action"made him express his admiration for Sao style in ideology.In practice,he drew nourishment from Chu Ci in terms of vocabulary,sentence pattern and artistic conception,reflecting its unique Sao style value.The significance and value of Zhu Xi's Ci and Fu reflect his unique views on Ci and Fu:first,a clear understanding of the plain style of Chu Ci;second,a perfect integration of Neo Confucianism and literature;third,a unique understanding of the two aspects of Ci and Fu.

关 键 词：朱熹 辞赋 楚辞 理学 辞赋观 

分 类 号：I206.2[文学—中国文学]