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作 者:李鹏 LI Peng(College of Literature,Langfang Normal University,Langfang Hebei 065000,China)
出 处:《吉林省教育学院学报》2021年第2期156-162,共7页Journal of Jilin Provincial Institute of Education
基 金:2017年国家社科基金重大项目“中国少数民族神话数据库建设”(17ZDA161);2020年河北省高等学校人文社会科学研究青年项目“燕赵民间文学叙事中的地域文化精神研究”(SQ201149)。
摘 要:神话是诞生在远古社会时期原始先民所深信的神圣叙事,它记载了先民对于世界和万物起源的各种认识。谷种起源神话作为文化起源神话中的一类,记录了先民对农作物来源的探索和思考。惩罚母题是谷种起源神话中十分重要的母题类型,目前搜集的资料显示,有33个民族的179篇文本都存在此类母题。惩罚母题主要讲述神对神、人或动物所犯过失的惩罚,根据惩罚行为对象的不同,可分为惩罚人类和惩罚神或动物等两种,本文重点对这两类母题进行阐释。Myth is a sacred narrative believed by the primitive ancestors born in the ancient society. It records the ancestors’ various understandings of the world and the origin of all things. As a kind of cultural origin myth, the origin myth of seed records the ancestors’ exploration and thinking on the origin of crops. Punishment motif is one of the most important motifs in the myth of the origin of seed. According to the data collected, 179 texts of 33 ethnic groups have such motifs. The motif of punishment is mainly about the punishment of God for the faults committed by God, man or animal. According to the different objects of punishment, it can be divided into punishing human beings and punishing gods or animals. This paper focuses on the interpretation of these two kinds of motifs.
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