盛中唐赋役制度与杜诗研究  

Study on the tax system and Du Fus poetryin the middle of Tang Dynasty

作　　者：黄炬 HUANG Ju(School of Literature,Guizhou Normal University,Guiyang550025,Guizhou,China)

机构地区：[1]贵州师范大学文学院,贵州贵阳550025

出　　处：《青岛农业大学学报（社会科学版）》2021年第1期96-100,共5页Journal of Qingdao Agricultural University(Social Science)

摘　　要：杜诗中蕴含着大量的赋役史实,颉能反映玄宗、肃宗、代宗三朝赋役制度的变迁。不只是写实,杜甫“诗史”精神的最可贵之处在于揭露了赋役制度的虚伪——条文规定与实际运行的极不吻合。面对赋役,杜甫希望通过儒家的政治理念来达到既雏护了伦理秩序又施行了仁政的目的,但他在政治实践的过程中忠君与爱民产生了冲突。冲突的根源在于封建帝王及其赋役制度的虚伪,因此,杜甫及儒家的政治理想实际上是很难实现的。There are a lot of historical facts in Du Fu's poems,which can reflect the changes of the taxsystem in Xuanzong,suzong and Daizong dynasties.The most valuable part of Du Fus spirit of“history ofpoetry”lies in the fact that it exposes the hypocrisy of the tax and servitude system,that is,the provisionsare not consistent with the actual operation.In the face of Taxation and servitude,DuFu hoped to achievethe goal of maintaining the ethical order and implementing the benevolent government through the politicalideas of Confucianism,but in the process of political practice,there was a conflict between loyalty to theking and love of the people.The root of the conflict lies in the hypocrisy of feudal emperors and their taxand servitude system.Therefore,the political ideals of Du Fu and Confucianism are difficult to realize.

关 键 词：杜诗 盛中唐赋役制度 写实 儒家政治理想 

分 类 号：I207.2[文学—中国文学]