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作 者:孙雅洁 SUN Yajie(School of Liberal Arts,Wuhan University,Wuhan Hubei 430072,China)
出 处:《乐山师范学院学报》2021年第1期10-16,共7页Journal of Leshan Normal University
摘 要:金代元好问的“论诗诗”,在柳宗元诗歌接受史上有重要地位和价值。纵观宋金之际柳诗接受方向,“第一读者”苏轼首先构建起“陶渊明-柳宗元”的接受路径。后又融入了自唐以来“陶谢”并称的传统,形成了“陶、谢、柳”以诗风相类而并论的情况。但此时谢与柳的联系仍依赖陶渊明为纽带,他们的直接关联仅局限于比较山水诗作文本的优劣。元好问挑战已形成的期待视野,将谢柳二人与陶区别开,并把柳宗元分置于谢灵运一脉。改变“陶柳”同流的接受路径,走向“谢、柳”同流。其原因在于元好问的生命磨砺,使他得以透过诗歌文辞的表面话语,转而向内里之“心”挖掘。体察出谢柳二人志高而遭弃置,才高则述诸笔,跨越家世与朝代潜相交鸣的“寂寞”之味。YUAN Haowen's comments on poetry have high status and value in LIU Zongyuan's poem acceptance history.Looking at the acceptance history of LIU's poems during the Song and Jin dynasties,"the first reader"SU Shi established the acceptance path of"TAO Yuanming-LIU Zongyuan".Later,it integrates into the Tang Dynasty's tradition of listing TAO Yuanming and XIE Lingyun together and formed a situation in which"TAO,XIE,and LIU"was enumerated together due to their similar Poetic style.But at this time XIE's connection with Liu still relied on TAO Yuanming as a link,and their direct connection only covered the comparison on their landscape poems.YUAN Haowen challenged the formed expectation vision which distinguished XIE and LIU from TAO,and made LIU Zongyuan a successor to XIE Lingyun.He changed the acceptance path of"TAO-LIU"to"XIE-LIU".The reason is that YUAN Haowen suffered much throughout his life,which enabled him to dig into the inner"heart"through the superficial words of poetry.He noticed the similar high ambitions and demoted fates of Xie and Liu.Their"loneliness"resonated across family and dynasty.
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