国家与社会理论框架下的民间信仰变迁及现代适应——以青海省贵德县六月会相关民间信仰为例  

The Change of Folk Belief and Its Modern Adaptation under the Framework of State and Society Theory--Taking the Folk Beliefs Related to the June Meeting in Guide County,Qinghai Province As An Example

作　　者：马婧杰 MA Jing-jie

机构地区：[1]中央民族大学民族学与社会学学院,北京100081

出　　处：《青海民族研究》2020年第4期207-214,共8页Qinghai Journal of Ethnology

基　　金：国家社科基金西部项目“青藏地区道教与民间信仰关系及其综合管理研究”(批准号:15XZJ015)阶段性成果。

摘　　要：民间信仰以乡间傩祭和节庆民俗的形式承载了地方社会文化记忆,并自下而上的,折射出国家与社会的关联形式和状态。历史上,贵德凭借黄河天险,自西汉时期起始终处于中原军屯和中央治理边疆的战略要地。因而,国家与地方的互动和交流内容,成为了贵德地域间民间信仰重要的基底。文章梳理贵德民间信仰中关于国家社会关系的历史和现代性内容,提出国家与社会关系是一项动态变迁内容,其在民间现代性适应过程中,不断实现着文化再生产,并在文化遗产保护、乡村治理中具有重要的价值和地位。The folk belief carries the local social and cultural memory in the form of rural nuo sacrifice and festival folk custom,and reflects the form and state of relation between the country and the society from bottom to top.Historically,guider,relying on the natural perils of the Yellow River,has always been a strategic place in the central plains military area and the central administrative border area since the Western Han Dynasty.Therefore,the interaction and communication between the state and the local has become an important basis for the folk beliefs among the regions of Guide.This paper analyzes the history and modernity of state-society relations in your folk beliefs,and points out that state-society relations are a dynamic content of change,which continuously realizes cultural reproduction in the process of folk modernity adaptation,and plays an important role in cultural heritage protection and rural governance.

关 键 词：民间信仰 国家与社会 贵德 变迁 现代性适应 

分 类 号：C95[社会学—民族学]