从朱熹释《周南》和《召南》看其诗学思想的矛盾性  

On the Contradiction of Zhu Xi's Poetics Thought from the Interpretation of Zhou Nan and Shao Nan

作　　者：陈义芝 Chen Yizhi(Guizhou Normal University,Guiyang 550025,China)

机构地区：[1]贵州师范大学,贵州贵阳550025

出　　处：《河北能源职业技术学院学报》2021年第1期48-51,共4页Journal of Hebei Energy College of Vocation and Technology

摘　　要：朱熹不仅是宋代理学的代表人物之一,而且也是宋代成就颇高的学者代表之一。他在著作《诗集传》中阐述了自己的经学思想,一方面他反对汉唐以来的将《诗经》作为宣传政治教化的“美刺诗”,要求从文学的角度来解读《诗经》,肯定《诗经》是抒情之作。但是作为理学家,朱熹诗经学的目的还是以诗来建构和宣传自己的理学,并且朱熹经学充满了矛盾,而这种矛盾在解读《二南》中最能体现。Zhu Xi is not only one of the representatives of Neo-Confucianism in Song Dynasty,but also one of the representatives of scholars with high achievements in Song Dynasty.He expounded his thoughts on Confucian classics in his book"Biography of Poetry".On the one hand,he objected to the use of the Book of Songs since the Han and Tang Dynasties as"beautiful poetry"to promote political education,and demanded to interpret the Book of Songs from the perspective of literature,and affirmed that the Book of Songs was a lyric work.However,as a Neo-Confucianist,Zhu Xi's goal of the study of the Classics is to construct and publicize his own Neo-Confucianism through poetry.Moreover,Zhu Xi's study of the Classics is full of contradictions,which can be best reflected in his interpretation of“the Two Nans”.

关 键 词：《诗经》 《诗集传》 遵序与废序的矛盾 淫诗与非淫诗界定的矛盾 

分 类 号：I207.22[文学—中国文学]