从革命先烈到英雄祖先:客家族谱的革命书写与文化认同——以篮夏桥“祖先”故事的书写为例  

From Revolutionary Martyrs to Heroic Ancestors:Revolutionary Writing and Cultural Identity of Hakka Genealogy——A Case Study of Construction of“Ancestor”Lan Xiaqiao's Image

作　　者：温小兴[1] 朱俊 WEN Xiaoxing;ZHU Jun(School of History and Tourism,Gannan Normal University,Ganzhou 341000,China;Cultural Center of Reijin,Reijin 342500,China)

机构地区：[1]赣南师范大学历史文化与旅游学院,江西赣州341000 [2]瑞金文化馆,江西瑞金342500

出　　处：《赣南师范大学学报》2021年第2期33-37,共5页Journal of Gannan Normal University

基　　金：江西省社会科学“十三五”规划项目(19DJ11);江西省文化艺术科学规划项目(YG2020046)。

摘　　要：蓝夏桥在地方志的记载中是一位客籍身份的革命烈士,而在族谱中则从外地人变成了本地人的“祖先”。其形象的转变表明,当代族谱编修以烈士为祖先,除了具有“根基论”和“工具论”两种特征之外,还体现了在国家认同背景下“家族史”与“革命史”融合的倾向。这既是当代社会少数民族运用正统性的制度和文化象征去建立国家认同的方式,也是民间社会利用“修谱”等传统化实践对红色文化进行吸收和传承的结果。In the records of local chronicles,Lan Xiaqiao,as a revolutionary martyr with Hakka identity,has changed from a stranger to an"ancestor"of local people in genealogy.The change of its image shows that the contemporary genealogy compilation takes martyrs as ancestors,which not only has two characteristics of"foundation theory"and"tool theory",but also reflects the tendency of the integration of"family history"and"revolutionary history"under the condition of national identity.This is not only a way for ethnic minorities in contemporary society to establish national identity by using orthodox system and cultural symbols,but also the result of absorption and inheritance of red culture by civil society by using traditional practices such as"Repair genealogy".

关 键 词：红色文化 族谱书写 民间传承 蓝夏桥 

分 类 号：K820.9[历史地理—历史学]