无庙不成村:清末民初晋北庙会密集性分布——以繁峙庙会为例  

No Temple No Village: The Intensive Distribution of Temple Fair in Jinbei in Late Qing Dynasty and Early Republic of China——Take the Example of Across County

作　　者：魏鸿敏 WEI Hongmin(Tianjin Normal University,Faculty of History and Culture,Tianjin 300380,China)

机构地区：[1]天津师范大学历史文化学院,天津300380

出　　处：《忻州师范学院学报》2021年第1期122-127,共6页Journal of Xinzhou Teachers University

摘　　要：庙会记录着一个地区特有的民俗风情和生产生活,它与民众生活息息相关。清末民初,庙会广泛流行于晋北地区,其中五台山脚下的繁峙最具代表性,该地庙会随农时而变,环集镇辐射,呈现出密集性分布特点。这一特点的形成与当地特殊的自然环境和人文环境密不可分,在推动五台山佛教地方化、满足当地民众需求、传承地方文化等方面对晋北民众的生活产生了重要影响。此外,密集分布的庙会也会带来一些负面影响,如堵塞交通、污染环境、诱发治安问题等,所以地方政府要加强对传统庙会的引导和管理,使庙会的正功能得以充分发挥。Temple fairs record the unique folk customs and production and life of a region,which are closely related to people’s life. In the late Qing Dynasty and the early Republic of China,temple fairs were widely popular in northern Shanxi,among which the fanzhi at the foot of Wutai Mountain is the most representative. The temple fairs there change with the time of farming and radiate around the market town,presenting the characteristics of dense distribution. The formation of this feature is closely related to the local special natural environment and cultural environment,which has had an important impact on the life of people in northern Shanxi in promoting the localization of Buddhism in Mount Wutai,meeting the needs of local people,and inheriting local culture. In addition,densely distributed temple fairs can also bring about some negative effects,such as traffic congestion,environmental pollution and public security problems.Therefore,local governments should strengthen the guidance and management of traditional temple fairs,so as to give full play to the positive functions of temple fairs.

关 键 词：密集性 晋北庙会 清末民初 五台山佛教 地方化 

分 类 号：K892[历史地理—民俗学]