枪可否断魂--由老舍《断魂枪》看传统武术的“抽象继承”  

Have the Cultural Spirit of Chinese Wushu Been Eliminated by the Gun:A Study of the Abstract Inheritance of Chinese Wushu Through Analyzing Lao She’s Duanhun-spear

作　　者：安汝杰 AN Rujie(Literature School,Nanjing Xiaozhuang University,Nanjing 211171,China)

机构地区：[1]南京晓庄学院文学院,江苏南京211171

出　　处：《西南交通大学学报（社会科学版）》2021年第2期26-32,共7页Journal of Southwest Jiaotong University(Social Sciences)

基　　金：国家社会科学基金一般项目“生态女性主义视域下城市健身圈建设研究”(15BTY026);国家体育总局哲学社会科学研究项目“民国以来少林武术发展研究”(1862SS13023)。

摘　　要：沙子龙的枪术在老舍小说《断魂枪》中由于历史的巨变而不能延传,这并不表明冷兵器枪在与火器枪的对垒中被彻底赶出了历史舞台。“五虎断魂枪”超越于技术层面的文化内涵塑造着习武者的意识结构,这与传统武术文化精神的“抽象继承”紧密相关。“点到为止”的比武伦理、“感应一体”的道德法则和“互为倚仗”的人物关系等文化精神是需要抽象继承的文化遗产,“变化气质”的功夫追求一方面在习武者独练的肢体运动中得以现实化,另一方面也能够在与他者的比试中体现出来,而比试的习武活动内蕴着的是“为认同而斗争”的哲学命题。In Lao She s fiction,Duanhun-spear,the spear skills of Sha Zilong couldn t be inherited due to the great change in Chinese history.This plot didn t indicate that the skills of the cold weapons were wiped out of the history thoroughly in contrast with the great power of the guns.The cold weapons cultural spirit behind the masters skills had helped forming the consciousness structure of the masters of Chinese wushu.The combating pursuit of stopping at where it should,the moral principle of becoming an unity with everything,and the relationship between the human beings with its environment of mutual supporting,were all the cultural inheritances which should be inherited by the people nowadays.On the one hand,the gongfu pursuit of enhancing the quality of the body and mind could reveal itself in the movement of the skills;on the other hand,the ethics could reveal itself in the practice of combating with others.In addition to that,the combating of practicing wushu contained the philosophical thought of“fighting for recognition”.

关 键 词：《断魂枪》 传统武术 文化精神 抽象继承 

分 类 号：I206.6[文学—中国文学]