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作 者:姚勤华[1] 陈兰馨 YAO Qinhua;CHEN Lanxin(Institute of World Chinese Studies,Shanghai Academy of Social Sciences,Shanghai 200020,China;Institute of Chinese Marxism,Shanghai Academy of Social Sciences,Shanghai 200020,China)
机构地区:[1]上海社会科学院世界中国学研究所,上海200020 [2]上海社会科学院中国马克思主义研究所,上海200020
出 处:《江西师范大学学报(哲学社会科学版)》2021年第1期25-33,共9页Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition)
基 金:国家社科基金重大项目“世界社会主义发展大视野大格局大趋势下的中国特色社会主义研究”(编号:17ZDA004)。
摘 要:近代以来,中国面对西方文化的冲击形成了三种本土化类型,分别是延续型本土化、吸纳型本土化、融合型本土化。三种本土化类型的划分涉及对传统文化、客位文化、主位文化变迁的态度,以及对主客文化关系的评价。融合型本土化更多发生在新文化运动和五四运动以后,中国人经历了短暂的思想启蒙,不再是对主位文化一味崇拜或对外来文化全盘吸纳,而是用批判的方式审视传统文化和异域文化,并通过融合的方式使外来文化成为本土文化的一部分。“马克思主义中国化”作为融合型本土化的一种典型,其文化意义主要体现在文化评估的范式转变、文化价值的整合重塑及文化自觉的逻辑转换三个方面。In the modern times,China has formed three types of localization in the face of the impact of Western culture.They are respectively continuation localization,absorption localization,integration localization.The division of the three types of localization involves the attitude towards the change of traditional culture,guest culture and host culture,and the evaluation of the relationship between the host and guest culture.Integration localization occurred more often after the New Culture Movement and the May 4th Movement.Aftera short period of ideological enlightenment and liberation,Chinese people no longer blindly worship the thematic culture,no longer fully absorb foreign culture,but to reflect on their own traditions and foreign cultures in a critical way,and make foreign cultures become part of the local culture through integration.As a typical example of integration localization,the cultural significance of“Sinicization of Marxism”is mainly embodied in three aspectsthe paradigm shift of cultural evaluation,the integration and remodeling of cultural values and the logical transformation of cultural consciousness.
分 类 号:A8[哲学宗教—马克思主义哲学]
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