晚唐敦煌文化中的江南元素及越州文士的贡献  

The Contribution of Yuezhou Elites to Dunhuang Culture:Jiangnan Elements in the Late Tang Dynasty

作　　者：杨宝玉[1] YANG Baoyu(Institute of History,Chinese Academy of Social Sciences,Beijing 100101)

机构地区：[1]中国社会科学院古代史研究所,北京100101

出　　处：《绍兴文理学院学报》2021年第3期21-26,F0002,共7页Journal of Shaoxing University

基　　金：国家社科基金课题“晚唐敦煌文士张球与归义军史研究”(16BZS007)。

摘　　要：晚唐敦煌文化中有诸多江南元素,如以江南人口吻写成的作品、留有南方语音印迹的文书、关于江南地区文化现象与典实事物的记述等。探讨江南元素传入敦煌的缘由,尤其是传播者的时空背景、个人经历、才学贡献等,可知这些江南元素系由今知唯一一位曾在唐五代时期的敦煌长期任职、生活并创作了大量作品的文士张球传入。张球生长于越州山阴,成年后西行,在敦煌地方政权--张氏归义军政权中担任高官,又在当地兴学课徒奉佛抄经,在敦煌居留了半个世纪,成为将江南与中原文化传播至晚唐敦煌的重要使者。This paper begins with an enumeration of the Jiangnan elements from Dunhuang culture in the late Tang Dynasty:some literary works narrated from Jiangnan folks'perspective,traits of Jiangnan tone,stories and cultural behaviors popular in the Jiangnan region.It then discusses how these elements were introduced based on an analysis of the disseminator's historical background,personal experiences,talents and academic contributions,etc.The paper further points out that these Jiangnan elements were introduced by Zhang Qiu,the only known scholar who had lived in Dunhuang for a long time and created a large number of works during the Tang and Five dynasties.Zhang Qiu was born and bred in Shanyin county of Yuezhou.He then traveled westward,serving as a senior official in the local regime of Dunhuang.After retirement,he taught young students and made copies of Buddhist scriptures there.He had lived in Dunhuang for half a century and served as an important bridge between Dunhuang and the cultures of Jiangnan and the Central Plains in the late Tang dynasty.

关 键 词：晚唐 敦煌 江南 越州 张球 

分 类 号：K242.4[历史地理—历史学]