从黑格尔谈恩格斯的哲学遗产  

On the philosophical legacy of Engels from the perspective of Hegel

作　　者：刘魁[1] LIU Kui

机构地区：[1]东南大学马克思主义学院,江苏南京210096

出　　处：《东南大学学报（哲学社会科学版）》2021年第2期27-36,146,共11页Journal of Southeast University(Philosophy and Social Science)

基　　金：教育部人文社科研究规划项目(18YJA710033)阶段性成果。

摘　　要：从黑格尔的绝对唯心主义体系中拯救辩证法、建构唯物主义的辩证法体系,是恩格斯晚期哲学研究一个极为重要的目标,也是其未竟的哲学遗产。如果说恩格斯与马克思早期的哲学贡献主要是在唯物主义的基础上颠覆了黑格尔的辩证法,进而建构了唯物史观,那么恩格斯的后期哲学贡献则主要是试图依据19世纪的时代精神及其科学发展构造系统的唯物辩证法体系,为唯物史观奠定本体论的理论基础。随着时代的更替与科学的发展,辩证法也会表现出不同的理论形式,西方马克思主义学者卢卡奇、葛兰西等人试图以革命实践的辩证法取代恩格斯的辩证法,实际上是马克思主义内部不同辩证法发展内在张力的显现。To rescue dialectics from Hegel′s system of absolute idealism and to construct the dialectical system of materialism is an extremely important goal of Engels′later philosophical research,which is also his philosophical legacy.If Engels′and Marx′s early philosophical contribution was mainly trying to subvert Hegel′s dialectic on the basis of materialism and to construct the materialistic view of history,Engels′later philosophical contribution was about constructing a systematic materialistic dialectic system based on the spirit and scientific advancement of the 19th century in an effort to lay the ontological foundation for the materialistic view of history.With the change of times and the development of science,the dialectic also manifests itself in different theoretical forms.The attempt of Western Marxists such as György Lukács and Antonio Gramsci to replace Engels′dialectic with the dialectic of revolutionary practice in fact reveals the inner tension between different dialectical developments within Marxism.

关 键 词：黑格尔 恩格斯 自然辩证法 哲学遗产 

分 类 号：B024[哲学宗教—哲学理论]