论《会饮篇》中爱的系统传达  

On the Systematic Expression of Eros in Symposium

作　　者：张高宇 ZHANG Gao-yu(School of Literature and Media,Aba Normal University,Aba 623002,China)

机构地区：[1]阿坝师范学院文学与传媒学院,四川阿坝州623002

出　　处：《系统科学学报》2021年第1期25-30,共6页Chinese Journal of Systems Science

摘　　要：爱是柏拉图《会饮篇》的主题。柏拉图把爱放在一个封闭且上升的系统中进行考察,认为爱欲的本质就是缺乏,爱者因缺乏必将动态的指向能满足他自身欲望的被爱者。在爱者对被爱者的爱的活动中,参与宴饮的人可组合为四组男同性恋模式。但柏拉图并不满足于此,而是希望从异性间的身体生产与同性恋间的精神生产相结合的方式中,探寻从有死通达永生、有限通往无限的途径。柏拉图从美的身体开始,经美的形体、操持和知识,最后达至美本身。柏拉图认为美即善,美善通过真来实现,真善美是统一的并且统一于智慧。基于此,爱作为通达智慧的阶梯,具有类似于理性的功能和意义。但我们认为,爱作为系统整体,它的真正关联是在爱的活动中爱者与被爱者共同存在,他们相互给予,倡导牺牲和奉献并在牺牲和奉献中让彼此生成。Eros is the theme of Plato’s Symposium.Plato put eros in a closed and rising system,and thought that the essence of Eros was the lack.Because of lack,the lover desires dynamically directly to the beloved who can satisfy his desire.In this kind of erotic activity,the characters who participate in the symposium form four groups of gay models.However,Plato’s interests was not these.He hoped to explore the way from the death to the eternal life and from the finite to the infinite through the combination of the physical production between the opposite sex and the spiritual production between homosexuals.Plato started from the beautiful body,passed through the beautiful shape,integrity and knowledge,finally reched the beauty itself.Plato thought beauty as well as good,were all achieved through truth,and truth,good and beauty are unified in wisdom.In this sense,as a ladder of wisdom,eros has functions and meanings of similarity to rationality.But we think,as a whole,the truly systematic connection of eros that both the lover and the beloved exist together in the activity of eros,who co-generate and co-exist with each other,and give themselves to each other in order to grow and become themselves in the manners of sacrifice and dedication.

关 键 词：《会饮篇》 爱 要素 生成模式 真善美 系统关联 

分 类 号：N94-02[自然科学总论—系统科学]