妈祖信仰、林氏宗亲会与中华民族认同--以马来西亚海南林氏公会及雪隆林氏宗祠为例  

Mazu Belief,Lim Clan Associations and Chinese Identity--taking two Lim Clan associations in Kuala Lumpur as examples

作　　者： Licw Kam Ba(Vice President,Malaysian Chinese Cultural Society,Kuala Lumpur,Malaysia,6661100)

机构地区：[1]马来西亚华人文化协会,马来西亚吉隆坡6661100

出　　处：《妈祖文化研究》2021年第1期48-55,共8页Mazu Culture Research

摘　　要：华人的实质是移居世界各地的中华民族,是中华民族大家庭不可分割的一部分。他们坚持传统中华文化,与中华民族是文化认同、民嗾认同的关系;他们在居住国落地生根,这是国籍认同、政治认同。二者并无矛盾。中国的宗族文化源远流长,宗祠或宗亲会就是宗族意识实践的场所。林氏宗亲南来马来西亚谋生,带来了妈祖信仰及宗族思想,建立宗祠或宗亲会,祭祀林氏始祖及祖姑妈祖,世代传承。妈祖信仰与祖德文化是维系中华民族认同的两大文化精神资源。本文通过对马来西亚海南林氏公会及雪隆林氏宗祠的考察,论述妈祖信仰的传播,林氏宗亲会与祖先神崇拜,以及林氏宗亲会在传承两大精神文化资源的调适实践问题。Chinese(including Malaysian Chinese)are in essence the Chinese nation that has emigrated to all parts of the world,and they are an inseparable part of the Chinese nation's big family.They adhere to the traditional Chinese culture,and their relationship with the Chinese nation is cultural identity and national identity;they take root in the country of residence,which is national identity and political identity.There is no contradiction between the two.The clan culture in China has a long history.Ancestral halls or clan associations are places for the practice of clan consciousness.Lin family members came to Malaysia to make a living,bringing the belief of Mazu and clan thoughts,establishing ancestral halls or clan associations,offering sacrifices to the first ancestors and aunts of the Lin farmily,and passing them on from generation to generation.Mazu belief and ancestral culture are two cultural spiritual resources that maintain the identity of the Chinese nation.Through the investigation of the Lin's Association in Hainan and the Lin's Shrine in Selangor,this article discusses the spread of Mazu belief,the Lin's clan association and the worship of ancestor gods,and the adjustment and practice of the Lin's clan association in inheriting the two major spiritual and cultural resources.

关 键 词：妈祖信仰 祖先崇拜 中华文化认同 中华民族认同 

分 类 号：B933[哲学宗教—宗教学]