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作 者:陈以凤 CHEN Yifeng(Confucius Research Institute, Qufu 273100 China)
机构地区:[1]孔子研究院,山东曲阜273100
出 处:《洛阳理工学院学报(社会科学版)》2021年第2期58-63,共6页Journal of Luoyang Institute of Science and Technology:Social Science Edition
基 金:山东省社会科学规划项目“礼与俗:儒家礼仪的内在精神与现代传承”(编号:17CZXJ04)的阶段性成果.
摘 要:亲情为人间至情,根植于亲情而生的敬老爱幼思想对丧葬习俗的形成深有影响,折射出精神情感与丧葬的关系。敬老思想与孝道密切相关,在二者交互影响下先秦时期兴起了厚葬风气,形成了沐浴、饭含、朝夕奠等一套繁琐的丧葬礼仪,并萌生了“三年之丧”。而先秦时期出现的瓮棺葬、为未成年人服丧等丧葬习俗,则与爱幼护幼思想密不可分。Family affection is the most important human affection that is produced by primitive humans in their common life.The thought of respecting the old and loving the young deeply rooted in family affection has a profound influence on the formation of funeral customs and reflects the relationship between spiritual emotions and funerals.Respect for the elderly is closely related to filial piety.Under the interactive influence of the two,a splendid funeral atmosphere developed during the pre-Qin period,forming a set of cumbersome funeral rituals such as bathing,rice and shell in mouth,morning and evening ceremonies,and"mourning for three years".And the funeral customs such as urn burial,mourning for the death of juveniles appeared in the pre-Qin period are inseparable from the thought of loving and protecting the young.
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