敦煌学视域下唐代长安的三教关系  

Relation Among Confucianism,Buddhism and Taoism in Chang’an in View of Dunhuang Studies

作　　者：张泽洪[1] 张继驰 ZHANG Ze-hong;ZHANG Ji-chi(Institute of Taoism and Religious Culture,Sichuan University,Chengdu 610065,Sichuan,China)

机构地区：[1]四川大学道教与宗教文化研究所,四川成都610065

出　　处：《石河子大学学报（哲学社会科学版）》2021年第2期79-89,共11页Journal of Shihezi University(Philosophy and Social Sciences)

摘　　要：唐代长安是丝绸之路的重镇,与丝绸之路上的敦煌保持着密切联系,长安是全国儒释道三教活动的中心。唐代长安佛教寺庙、道教宫观大量设置,各名山的高僧、高道汇聚长安,积极介入社会政治文化活动。敦煌文书和史籍的记载足以说明,在唐代三教鼎立的社会氛围下,长安僧人、道士皆注重传法弘道,努力扩大佛道二教在社会上的影响。从唐代长安儒士、僧人、道士的三教论衡,佛教、道教为宣教弘道的俗讲,唐诗中所见名僧高道的酬答唱和,反映出儒释道三教和谐相处的历史实况。Chang’an in Tang Dynasty is an important city,which has a close relation with Dunhuang along the Silk Road,and it is also the center of Confucianism,Buddhism and Taoism at that time.Numerous Buddhist and Taoist temples were set up in Chang’an,which attracted a great many famous monks and priests to come and participate in various social,political and cultural activities positively.Historical records and scriptures in Dunhuang proves that in the environment of these three cultures existing and developing together the monks of Buddhism and the priests in Taoism tried diligently to spread their doctrines and improve their social influence.Confucian scholars,Buddhist monks and Taoist priests often discussed related topics together,the monks and priests made vigorous sermons,and monks and priests were also writing poems to and fro,which shows a historical fact that these three cultures were having a harmonious relation at that time.

关 键 词：长安寺观 名僧高道 三教论衡 讲经 城市山林 

分 类 号：K242[历史地理—历史学]