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作 者:钱永棒 QIAN Yong-bang(Institute of higher studies of Confucianism,Shandong University,Jinan Shandong 250000)
机构地区:[1]山东大学儒学高等研究院,山东济南250000
出 处:《牡丹江大学学报》2021年第4期32-35,47,共5页Journal of Mudanjiang University
摘 要:为探究《天问》所作之意,首先从现有研究成果入手分析,“劝谏说”当最具合理性。接着,从三方面进一步完善此说。其一,《天问》所问天地神话并非不羁之言,而是有着严密的逻辑与深厚的天文历法渊源。其二,屈原明知故问,是以自然天地之道告诫君王,应顺天道而行人事。其三,屈原采用奇特形式曲意讽谏,符合天人合一的思想观念与文学传统,也与创作时的处境有关。总之,《天问》看似奇特的内容与形式,都掩盖不了屈原劝谏之本义。To explore the meaning of Tianwen,the analysis of Quanjian should be the most reasonable in existing research.There are three aspects to further perfecting it.First,the legends involved in Tianwen aren’t uninhibited,but astronomical origins profound.Second,the content of heaven and earth in Tianwen is actually to pave the way for remonstrance.Third,Qu Yuan's unique form is in line with the literary tradition of the unity of man and nature,and is also related to the situation of his creation.In short,the seemingly strange content and form of Tian Wen can’t cover up the original meaning of Qu Yuan's admonition.
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