个体生命意识觉醒后的必然选择——元好问“金亡不死”与“崔立碑”事件的深层分析  

The Inevitable Choice after the Awakening of Yuan Haowen’s Individual Life Consciousness——on the Events of “Living on after the Fall of Jin Regime” and “Writing Inscription for Cui Li”

作　　者：王俊德 WANG Jun-de(Business School,Shanxi University,Taiyuan Shanxi,030006)

机构地区：[1]山西大学商务学院文化传播系,山西太原030031

出　　处：《山西大同大学学报（社会科学版）》2021年第2期62-66,共5页Journal of Shanxi Datong University(Social Science Edition)

基　　金：山西省教育科学规划课题“文学经典阅读对于汉语言文学专业人才培养的实践研究”(GH-16179)。

摘　　要：元好问在金亡后之所以选择了一条有别于传统文人的道路,其中包含着传统伦理本位意识与个体生命意识之间的冲突,也包含着大乱时期对建立在社会基础上的家国情怀无法把握而转向关注内心世界的心路历程。个体生命意识成为解构以社会为本位建立起来的传统伦理道德精神的工具,"天下"的观念超越了"国家"与"政权"的观念,因此,元好问从集体意识的窠臼中脱离出来,自觉地以个体生命意识为灵魂把各种生命本质与社会表象联结起来,并直接指向了现世的人生意义,由此也决定了他的人生取向。Yuan Hao-wen chose a road different from the traditional literati after the fall of the Jin regime, which contains the conflict between the traditional ethical standard consciousness and the individual life consciousness. It also contains the process of turning to the inner world in the period of chaos. Individual life consciousness has become a tool to deconstruct the traditional ethical and moral spirit established on the basis of society. The concepts of"state"and"regime"gave way to the concept of"the world". Therefore, Yuan Haowen broke away from the stereotype of collective consciousness, and consciously linked various life essence and social appearance with individual life consciousness, and pointed directly to the meaning of life in the world, which also determined his life orientation.

关 键 词：元好问 个体生命意识 金亡不死 “崔立碑”事件 

分 类 号：K246.4[历史地理—历史学]