《山海经·大荒西经》灵山考——兼论凤翔血池秦汉祭天遗址发现的意义  

Exploration of on the Lingshan Mountain in Shan Hai Jing:Da Huang Xi Jing and the Significance of the Discovery of the Remains of Xuechi Site in Fengxiang

作　　者：史党社[1] SHI Dang-she(School of History, Northwest University, Xi’an 710127, China)

机构地区：[1]西北大学历史学院,陕西西安710127

出　　处：《西北大学学报（哲学社会科学版）》2021年第3期93-99,共7页Journal of Northwest University：Philosophy and Social Sciences Edition

基　　金：国家社科基金重大项目“秦汉时期的国家建构、民族认同与社会整合研究”(17ZDA180)。

摘　　要：《山海经·大荒西经》中的灵山,是巫咸等群巫沟通天地的神山。由《巫咸文》以及新发现的陕西凤翔血池秦汉祭天遗址等资料,可知《大荒西经》中的灵山,就是今凤翔西北的灵山,而非重庆之巫山。先秦至西汉时期,灵山具有重要的宗教地位。The Lingshan Mountain in Shan Hai Jing:Da Huang Xi Jingis a sacred mountain where a group of sorcerers such as Wuxian communicate with heaven and earth.It can be seen from The Article of Wuxian and the newly discovered site of the heaven worship in Xuechi of Fengxiang in Shaanxi Province that the Lingshan Mountain in Da Huang Xi Jing is the one in the northwest region of Fengxiang,rather than the Wushan Mountain in Chongqing.Lingshan Mountain had an important religious status during the pre-Qin and Western Han dynasties.

关 键 词：《大荒西经》 灵山 巫咸 血池遗址 陕西凤翔 

分 类 号：K85[历史地理—考古学及博物馆学]