沙滩文化与程朱理学  

Shatan Culture and CHENG-ZHU Neo-Confucianism

作　　者：王胜军[1] 蔡丹 WANG Shengjun;CAI Dan(Academy of Chinese Culture,Guizhou University,Guiyang,Guizhou,China,550025;School of Communications,Guizhou Normal University,Guiyang,Guizhou,China,550025)

机构地区：[1]贵州大学中国文化书院,贵州贵阳550025 [2]贵州师范大学传媒学院,贵州贵阳550025

出　　处：《教育文化论坛》2021年第2期44-50,共7页Tribune of Education Culture

基　　金：2017年度国家社科基金重大项目“多卷本《宋明理学史新编》”(17ZDA013)。

摘　　要：沙滩文化是清代中后期出现在黔北地区的一种地域性文化,学术界主要是将之作为一种经学形态加以探讨。事实上,以郑珍、莫友芝、黎庶昌等为代表,沙滩文化中程朱理学的精神在人生信仰、道统意识、学术传播和躬行实践、诗文创作等方面都有表现。总体来看,程朱理学与沙滩文化结缘从属于晚清汉宋合流的区域性思潮,是其在晚清贵州传播的一种重要方式。ShaTan Culture is the regional culture which appeared in North Guizhou in middle and late Qing Dynasty.The academic circles mainly discuss it as a form of Confucian classics.In fact,represented by Zheng Zhen,Mo Youzhi and Li Shuchang,the spirit of Cheng-Zhu Neo-Confucianism in Shatan Culture is manifested in life belief,orthodoxy consciousness,academic communication,practices,and creation of poem and prose.In general,the link between Cheng-Zhu Neo-Confucianism and Shatan Culture subordinates to a regional thought wave in the late Qing Dynasty,which is an important form of Neo-Confucianism spread in Guizhou.

关 键 词：沙滩文化 程朱理学 郑珍 莫友芝 清代 

分 类 号：G07[文化科学]