呈现困境与南渡英雄词的“权力”“思想”  

Presenting Predicament:The"Power"and"Thought"of Nandu Heroic Ci

作　　者：邓静 DENG Jing(School of Liberal Arts,Renmin University of China,Beijing,100872,China)

机构地区：[1]中国人民大学文学院,北京100872

出　　处：《内蒙古大学学报（哲学社会科学版）》2021年第2期103-112,共10页Journal of Inner Mongolia University(Philosophy and Social Sciences)

摘　　要：在党争和主和的大背景下,南渡词继承了苏词以士大夫精神为底蕴的"呈现困境"和"超越困境"的内在逻辑,并将其发展为群体叙事。在"家园失落"和"英雄失路"的两大主题中书写士人价值悲剧,词成为士人从政治场退场后自证身份和实现身份认同的载体。但在受到政治摧抑后,南渡词人在诗酒风流和群体唱和中构建新的群体身份认同,从政治主体转向文学主体。前期英雄豪杰式的情感大开大阖,最终转入诗酒风流和隐士日常,南渡词见证了自唐宋变革到宋元变革这一转向之初士人的情感状态和价值诉求。Under the background of cliquey conflict and opposing the war,Nandu Ci inherited the internal logic of"presenting predicament"and"transcending predicament"based on the spirit of Sushi’s Ci,and its development was used in group narrative.The tragedy of scholars was written with the two themes of"lost homeland"and"hero lost his road",and Ci became the carrier of self-identification and realization of identity after they retreated from the political field.After being oppressed by politics,the poets in Nandu changed their subjects from politics to literature in order to construct a new group identity.At the beginning of the transformation from the Tang and Song Dynasties to the Song and Yuan Dynasties,Nandu Ci witnessed the emotional state and value demands of scholars.

关 键 词：南渡词 价值悲剧 身份转型 士大夫意识 

分 类 号：I206.2[文学—中国文学]