元刊《事林广记》中的元朝“火德”说  

On the Virtue of Fire of Yuan Dynasty in Shi Lin Guang Ji

作　　者：乔志勇 Qiao Zhiyong(School of Literature,Jinan University,Guangzhou,Guangdong,510632)

机构地区：[1]暨南大学文学院中外关系研究所,广东广州510632

出　　处：《语文学刊》2021年第2期25-28,共4页Journal of Language and Literature Studies

基　　金：国家社科基金重大项目“中国古代通俗类书的文献整理及语言文学研究”(19ZDA248)阶段性成果。

摘　　要：至顺、后至元本《事林广记》云"今大元皇帝亦以火德而王天下",即元朝的德运是"火德",实际上元朝从未有议定本朝德运之举,蒙古统治者对中原王朝"五德终始"政治理论毫无兴趣。《事林广记》中的元朝"火德"说出于刊刻地建阳一带书坊、士人的编造,编造的心态是其历史记忆中对金朝的敌视,五行中"火克金"而金朝又为元朝前身大蒙古国所灭,因此元朝被书商、士人认定属"火德"。Both the Zhishun(1330-1333) and the Houzhiyuan(1335-1340) edition of the book Shi Lin Guang Ji say that now the emperor of the Yuan dynasty rules the world by the virtue of fire, which means the virtue of the Yuan dynasty was fire of the five elements. However, no emperor in the Yuan dynasty ever ordered the officials to discuss the virtue of the Yuan dynasty among the five elements. In fact, the Mongol rulers were never interested in such a theory connecting the five elements and the destiny of a dynasty. The virtue of fire of the Yuan dynasty was fake information and was fabricated by the local literati and publishers in Jianyang, where Shi Lin Guang Ji was published. The psychology behind the fabrication was their hate of the Jin(金) dynasty. They made the Yuan dynasty belong to the virtue of fire because the Mongols destroyed the Jin dynasty and fire destroys gold or metal in the five elements.

关 键 词：《事林广记》 火德 五德终始 五行 

分 类 号：H131[语言文字—汉语]