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作 者:庞煜 宫宝利[1,2] PANG Yu;GONG Baoli
机构地区:[1]天津师范大学历史文化学院,天津300387 [2]天津商务职业学院
出 处:《天津师范大学学报(社会科学版)》2021年第2期78-86,共9页Journal of Tianjin Normal University(Social Science)
摘 要:明朝在各级文庙中设名宦祠,以祭祀对应政区的官员。清初,王朝政府为强化对基层社会的统治,以政绩卓著的高级官员为吏治样板,引导基层的州县名宦祠入祀高官,于是地方士民跟风请祀省名宦祠官员以及帝王所推崇的能吏,大量高官入祀等级较低的州县名宦祠。在清中期统治稳定后,地方名宦祠逐渐恢复为以入祀治土官员为主,遗留在祠的高官也融入在基层社会中,成为地方历史文化的一部分。In Ming Dynasty,imperial government established renowned bureaucrat shrines in each level’s administrative districts to commemorate bureaucrats which governing relevant districts.In the early Qing Dynasty,imperial government chose capable bureaucrats as the partten of govern groups,guiding basic-level society to commemorate higher level bureaucrats in local shrines.Hence,local public follow the trend to commemorate high bureaucrats praised by the emperor.Amounts of high bureaucrats were commemorated in lower level renowned bureaucrats shrines.After Qing Dynasty’s dominance was stabilized,county’s renowned bureaucrat shrines resumed to original state which mainly commemorated bureaucrats governed relevant districts.High bureaucracies remained in the shrines and integrated into grass-roots society as a part of local history and culture.
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