中国共产党人马克思主义宗教观对话范式探析  

An Analysis of the Dialogue Paradigm of the Chinese Communist Party’s Marxist View on Religion

作　　者：胡海鹏 刘蓉 HU Hai-peng;LIU Rong(School of Marxism,Shandong University,Jinan,Shandong 250100)

机构地区：[1]山东大学马克思主义学院,山东济南250100

出　　处：《湖南第一师范学院学报》2021年第2期95-100,共6页Journal of Hunan First Normal University

基　　金：山东大学马克思主义学院学生科研创新项目“习近平绿色发展理念的人民向度研究”(2020YB002);山东大学马克思主义学院学生科研创新项目“农村党员干部密切联系服务群众研究——基于山东省部分全国农村党建创新案例的实证考察”(2020YB010)。

摘　　要：建党百年来,中国共产党人马克思主义宗教观之所以经久不衰、历久弥新,根源之一就在于其所内蕴的对话范式。这种对话范式具体表征为三个方面:一是以问题导向意识与现实生活对话;二是以返本开新意识与经典文本对话;三是以批判意识与错误事实对话。借由对话范式,中国共产党人不仅渐次形成了一系列关于正确认识与处理宗教及宗教问题的总的观点,即中国共产党人的马克思主义宗教观,也日渐廓清了中国化马克思主义宗教观接续出场与在场的践履路向与基本经验,即坚持真理性与价值性、继承性与创新性、革命性与建设性的有机统一。Since the founding of the Communist Party of China,one of the reasons why the Marxist religious view of the Chinese Communists has been enduring and lasting is its inherent dialogue paradigm.This kind of dialogue paradigm is embodied in three aspects:one is the dialogue between problem oriented consciousness and real life;another is the dialogue between the consciousness of returning to the original and opening up new ideas and classic texts;the third is the dialogue between critical consciousness and wrong facts.Through the dialogue between Marxism and Chinese people,it not only formed a series of basic views about religion and practice,but also achieved the organic unity of truth and value,succession and innovation,revolution and construction.

关 键 词：建党百年 中国共产党人 马克思主义宗教观 对话范式 基本经验 

分 类 号：D635[政治法律—政治学]