官学、利禄与汉代儒学的意识形态化  

Official Schools,the Road to Seek High Position and Privilege and the Ideology of Confucianism in Han Dynasty

作　　者：陈林[1,2] Chen Lin(TongLiao Party Institute of CPC,Tongliao,028000,China;School of Political Science and Public Administration,China University of Political Science and Law,Beijing,100088,China)

机构地区：[1]中共通辽市委党校,内蒙古通辽028000 [2]中国政法大学政治与公共管理学院,北京100088

出　　处：《临沂大学学报》2021年第3期35-42,141,共9页Journal of Linyi University

摘　　要：汉武帝采纳董仲舒的建议,“罢黜百家,独尊儒术”,以“经”作为意识形态杠杆,设立官学之途,通经入仕。在儒学的主导下,以选官制度和人才培养为纽带,士人成为政治社会建构中的重要力量,由此新的统治秩序出现。利禄之路在儒学意识形态化进程中发挥了重要的制度化作用,将士人统合到利禄这一渠道,学术与政治在整合互动的过程中相互影响。汉代儒学的意识形态化经历了复杂和漫长的历史过程,要以历史发展的眼光看待汉代儒学,作为一种趋势,儒学在汉代取得意识形态化地位这一历史事实是无法动摇的。Since Emperor Wu of the Han Dynasty adopted the famous Confucian scholar,Dong Zhongshu’s suggestion“pay supreme tribute to Confucianism while rejecting all other schools of thought”,official schools have been set up to select officials from those who were well versed with“Chinese classics”by using“Chinese classics”as the ideological criteria.Under the guidance of Confucianism,the system of selecting officials and personnel training were well combined.Thus,scholars at that time became an important force in the construction of the political society,and gradually a new ruling order emerged.The road of seeking high position and privilege played an important role in the ideological process of Confucianism institutionally.Scholars were channeled into the system and academia and politics influenced each other during the process.The ideology of Confucianism in Han Dynasty has gone through a long and complicated history.It is unquestionable and easy to find out that Confucianism gained the significant ideological status in Han Dynasty if we view it from the perspective of historical development.

关 键 词：汉代 官学 利禄之路 儒学 意识形态化 

分 类 号：K234[历史地理—历史学]