中国古代文献创伤记忆研究--关于“书厄”记忆的社会建构过程  

Research on the Traumatic Memory of Ancient Chinese Documents:The Social Construction of'Book Trauma'Memory

作　　者：王瑛琦[1] 郑秀花 张贺 Wang Yingqi;Zheng Xiuhua;Zhang He

机构地区：[1]哈尔滨理工大学图书馆,黑龙江哈尔滨150080 [2]浙江图书馆,浙江杭州310007 [3]华北科技学院图书馆,河北廊坊065201

出　　处：《图书馆研究与工作》2021年第6期23-29,42,共8页Library Science Research & Work

基　　金：国家社会科学基金青年项目“图书馆与社会记忆研究”(项目编号:17CTQ002)的成果之一。

摘　　要：中国古代的“书厄”记忆并不产生在书厄史实发生之时,而是肇始于隋代牛弘的“五厄”之说。在其之后历代的“书厄论”话语建构了古代中国人独特的文献创伤记忆。“书厄”记忆是社会建构的过程,一方面,它通过书厄话语的叙事者(书厄论研究主体)以“厄”之名将书厄事件从文献散佚的历史中分离出来赋予具有创伤性的义理,并经“书厄”事件的组织与阐释构建书厄记忆体系;另一方面,社会各元素在对书厄话语的接受与回应的过程中参与到文献创伤记忆的社会建构中。藉由这一创伤建构,有利于更清晰地认知和辨认文献暴力为人类文化所带来的灾难及其反复存在的根源,而社会应担负起何等责任。The term of‘Book Trauma’in ancient China was produced in the Sui Dynasty when Niu Hong established his theory of Five Traumas.In the following periods,the discourse construction of‘Book Trauma’became a part of the unique literature damage in ancient China.The memory of‘Book Trauma’is included in the construction of the society.For one thing,the narrator of‘Book Trauma’picked the incidence from literature damage events and made it a trauma,and then constructed a system of trauma memory by explaining it.For another,the cross-section of social elements have been involved in the construction of literature trauma memory when accepting and responding to such discourse.In constructing this trauma,we can be aware of the damage caused by literature violence and the reason for its repeated occurrence.That is how we can shoulder our responsibilities.

关 键 词：书厄 文献创伤 创伤记忆 

分 类 号：G250.1[文化科学—图书馆学]